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Swabian Turkey

The History of Swabian Turkey

By Rosina T. Schmidt

Edited by Cornelia Brandt

The six towers of the fortress of the Danube Swabian emblem represent the six regions of settlement of the Danube-Swabians:

1 -Ofner Bergland that also includes Pest County and the ring of Swabian settlements all around Budapest itself. 

2 -Swabian Turkey (south of Lake Balaton the counties Tolna, Baranya and Somogy),

3 -Slavonia-Syrmien-Bosnia,

4 -Batschka,

5 -Banat,

6 -Satmmar with the Crisana-Maramures region.

Greater Hungary ca. 1910 with the six Danube Swabian Regions, with the Swabian Turkey as #2

After the Ottoman Empire (Turkey) was defeated at the siege of Vienna in 1683, where Jan Sobieski's Polish troops led in the liberation of the encircled city, the Habsburg Monarchy with the help of German and Polish forces pushed the Turks out of most of the Kingdom of Hungary.

As much of the Pannonia Plain was depopulated during the 140 years of the Turks occupation, after the Ottomans were expelled, the Austrian Habsburgs, who also inherited the crown of Hungary, began to resettle the land with various colonists. Croats, Slovaks, Serbs and Germans.

The German colonization in southern Transdanubia began in 1689. Even though, some came from Swabia, the German settlers also came from Palatine, Hesse, Westerwald, Fulda, Bavaria and Franconia.

As the new colonists were mainly German speaking people, who as mentioned already came down the River Danube from the embarkation port in Swabia, a new nickname for the area was formed: The Swabian Turkey.

The settlers were often induced to migrate to Hungary with the promise of three years without taxes. All the settlements in Swabian Turkey were organized through private ventures run by the nobility or run by the church. Germans also settled extensively in the major towns of Pécs (Fünfkirchen) and Mohács.

Already in 1688 the Bishop Matthias Ignatius Radanay of Fünfkirchen (Pécs), owner of vast landholdings in and around the city, wrote to the Hungarian king in Vienna, who was as we know at the same time also the Emperor of the Holy Roman Empire, a request to help bring the destitute Catholic people from Swabia, who lost their home and livelihood through the invasion of the French. He was willing to accept groups of 50s, then groups of 100s and eventually accept many thousands of those destitute souls, provided they were all Roman Catholics.

There were three major migration times from other parts of the Holy Roman Empire of the German Nations to the future Danube Swabian Homeland areas:


I. -1722-1726 - under Emperor Karl VI who reigned 1711-1740;
II. 1763-1772 - under Empress Maria Theresia, who reigned 1740-1772;
III. 1781-1787 - under Emperor Josef II, who rained 1780-1790.
 

Contrary to the settlement of the Banat, which was owned directly by the Emperor, and where the settlers received money and goods to help them establish themselves, all the settlers in other areas, including the Swabian Turkey, by early 1700’s needed 200 Gulden to put their roots on a manorial estate.

This was documented by the “Reichsfürst” of Fulda, the Abbot Constantin von Buttlar, on 28th of May 1718. Today this oldest surviving document of that kind is to be seen in the Archives of Marburg an der Lahn in Hesse, Germany.

The documents describing what those 200 Gulden were used for tell us the following:

30 of the 200 Gulden were needed to build a house.

30 Gulden was needed to buy three steers.

14 Gulden were supposed to cover the price of a cart, plow and a harrow.

44 Gulden were needed for four big oxen with which to break the Steppe in. Two would be plowing that day; the other two would have a rest.

22 Gulden were necessary for two horses. 

40 Gulden had to be put aside for four cows and four calves, to start the dairy farming business.

Three Gulden would buy two mother pigs.

The rest of the money was needed to buy the food until the next harvest.

The nobles sent their agents to Vienna or the Danube ports en route to entice the German settlers heading for Banat to settle on their lands instead, by promising the travelers better initiatives.  Some families decided to shorten their travels and head the calls, specifically those of non Roman Catholic faith, as they were unwanted in the Habsburg’s Banat.

One of the large landowners in the Swabian Turkey was Count of Mercy, the governor of Banat.

So that he would not be accused of stealing the Banat heading settlers, he accepted also Calvinist, Lutheran and Reformed settlers, but went out of his way to establish his villages primarily as per religion. He was powerful enough to protect his non Roman Catholic villages against the wishes of the Crown.

 

Swabian Turkey German Villages Settlement Dates

 

 

 

 

TOLNA

 

 

 

 

 

PLACE

 

Establishment year

Landowner

Apar

1720

Mercy

Alsonana

1758

Kliegl

Alsonyek

1765

 

Bata

1720

Abtei Bata

Bataapati

1724

Mercyb

Bataszek

1720

Abtei Bata

Belac

1718

Festeich

Bikacs

1730

Daroczy and Rudnyanszky

Bonyhad

1715

Perczel

Bonyhadvarsasd

1718

Perczel

Bölcske

1720

 

Ciko

1703, 1719

Perczel

Diosbereny

1724

Mercy

Dunaföldvar

1703, 1707

Mednyanszky

Dunakömold

1785

Kamerale Siedlung

Duzs

1719

Mercy

Dorog

1720

 

Fadd

1718

Festetich

Felconona

1719

Mercy

Gindlicsalad

1905

from surround. villages

Graboc

1732

Trautsohn

Gyönk

1713

Magyary-Kossa

Györköny

1717

Meszleny

Hant

1719

Appony

Hegyhatmaroc

-

Buchner

Hidas

1720

several landowners

Högyesz

1722

Mercy

Izmeny

1720

Mercy

Kakasd

1718

Festetich

Kalazno

1722

Mercy

Keszöhidegkut

1702-20

 

Kety

1733

Eszterhazy, Döry

Kisdorog

1720

Döry

Kismanyok

1719

Mercy

Kisszekely

1720

 

Kistormas

1724

Mercy

Kisujbanya

-

Bishop of Pec

Kovacsi

-

Döry

Kölesd

1720

Mercy

Ladomany

1735

Döry

Majos

1715

Perczel, Kun

Mekenyes

1732

Esterhazy

Moragy

1724

Perczel

Möcseny

-

Perczel

Mözs

1732

Trautsohn

Mucsfa

1723-24

Mercy

Mucsi

1720

Mercy

Murga

1745

Jeszenszky

Nagymanyok

1720

Pec’s Cathedral’s

Nagyszekely

1720

Styrum-Limburg

Nagyvejke

1720

Mercy

Nemetker

1785

Kamerale Siedlung

Obanya

-

Bishop of Pec

Püspöknadasd

1718

Bishop of Pec

Püspökszentlaslo

1767

Bishop of Pec

Paks

1720

 

Sarszentlörinc

1717

Mercy

Simontrornya

1720

Styrum-Limburg

Szakadat

1723-24

Mercy

Szakcs

1720

 

Szekszard

1715

Trautsohn

Szaraszd

1737

Döry

Tevel

1712

Döry

Tolnau

1720

Festetich

Udvari

1720

Styrum-Limburg

Varalja

1715

Perczel

Varsad

1717

Mercy

Vardomb

1766

Abtei Bata

Zavod

1718

Mercy

Zomba

1745

Döry

Csibrak

1723

 

 

 

 

 

 

 

 

BARANYA

 

 

Apatvarsad

1726

 

Babarc

1700

Abtei Pecsvarad

Babarcsöllos

1715

 

Bükkösd

1737

 

Csikostöttös

1720

Eszterhazy

Czapa (?)

1700

Abtei Pecsvarad

Csuza

1715

 

Darda

1720

Veterani

Decs

1715-20

 

Devecser

1738

Batthyany

Fazekasboda

1720

Esterhazy

Feked

1723

Abtei Pecsvarad

Geresd

1723

Bishop of Pec

Gödre

1737

Matth. Koller

Hasagy

1737

 

Herczegszabar

1702

Prinz Eugen v. Savoyen

Hidor

1738

Batthyany

Himeshaza

1703

Bishop of Pec

Kaposszekcso

1720

 

 

 

 

Katoly

1744-51

 

Kisnyarad

1723

 

Köbleny

1737

Petrovszky

Hidas

1731

Kajdacs

Lippo

1720

 

Lovaszheteny

1699

Abtei Pecsvarad

Löcs

1738

Baranyavar’s

Majs

1750

Baranyavar’s

Mariakemend

1726

Abtei Pecsvarad

Mohacs

1720

 

Pelmonostor

1726

Prinz Eugen v. Savoyen

Nagypall

1715

 

Nagynyarad

1721

Prinz Eugen v. Savoyen

Nemetboly

1730

Batthyany

Nemetmarok

1720

Veterani

Nemetszek

1735

 

Nyomja

1726

Abtei Pecsvarad

Palotabozsok

1723

Abtei Pecsvara

Pecsvarad

prior to 1700

Abtei Pecsvarad

Püspök szt. Erzsebet

1717-26

 

Racgörcsöny

1723

Benyovszky

Rackozak

1750

Eszterjazy

Sikos

1715

Caparara

Somberek

1717-26

Sauska

Szajk

1702

Abtei Pecsvarad

Szederkeny

1726

Abtei Pecsvarad

Szopok

1763

Traun

Szür

1723

Abtei Pecsvarad

Udvar

1770-72

 

Villany

1744-51

Prinz Eugen v. Savoyen

Zengövarkony

1700

Abtei Pecsvarad

 

 

 

 

 

 

 

Somogy

 

 

Boldogasszonyfa

1753

Hajma

Lad

1745

Szilly

Magyar es Nemet Pulya

1739

Eszterhazy

Szulok

1764

Szechenyi

 

 

 

 

If we have a quick look at the settlement dates of the German villages in the Swabian Turkey, we can see that the Abtei Pécsvarad (owned by the Bishop of Pécs) established some of the villages already in the year of 1700.

Since the Swabian Turkey was close to the major cities, like Budapest and Pécs, quite a few of its sons and daughters migrated to the cities, when the farming settlers were well off financially to give their children a better education. The inheritance laws at least in the Lutheran villages, were practiced as per the customs back home: the oldest son inherits the farm, while he in turn had to pay his siblings out or fund their education.

Even though Hungary was not part of the Holy Roman Empire of the German Nations (800-1806), their King was at the same time also the Emperor of Holy Roman Empire, so it was administrated under the same crown. As of 1806 to 1867 the boundaries of Holy Roman Empire changed and during that time it was known as Austrian Empire, but also included Hungary.

In 1867 Austria through political maneuvering had to give Hungary equal rights and until 1918 the Empire was known as Austro-Hungary.

 

Famous Donauschwaben from Swabian Turkey:

General Mercy. Was granted vast properties in Tolna and purchased more villages. Implemented the settlement policy of ‘one village one nation one religion’.  In order not to be seen as competing with the Habsburgs for settlers, he preferred the Protestants versus the Roman Catholics, which the Emperor advertised for settlement in the Banat.  

Medical doctors:

Dr. Ignaz Philipp Semmelweis introduced antiseptic measures in all Hungarian hospitals to eradicate the septicemia or “child fever” in maternity wards. It quickly produced positive results. The mortality in the wards fell from 40% to almost 0% by the end of the year. Since then Semmelweis was known as the Savior of the Mothers. He also introduced antiseptic prophylaxis in obstetrics and surgery that is still practiced around the world to this day.

Military officers:

Moritz Perczel, born in 1811 in the Tolna. Was in 1848 Colonel of the Honved army. After the capitulation flew to Turkey, later to England. Returned to Hungary after 1867 and became a senator.

Nikolaus Perczel, the brother of Moritz, born in 1812, was Major along with his brother Moritz, became the commander of the Peterwardein fortress and later of Arad fortress. Flew after 1848 (both were condemned to death) to Turkey and later to North America, where he became Colonel in the State of Iowa. Returned after 1867 Ausgleich to Hungary became premier of County of Baranya and, as of 1887 Senator in Hungary. He died in 1904.

Politician:

Julius Gombos the Prime Minister of Hungary in the mid 1930's in the Horthy Government.  His father was a Lutheran schoolteacher who served in town of Murga in the Tolna and married a girl from the area, where their son Julius was later born.  Although Julius was a fanatic Hungarian nationalist his mother could not speak a word of Hungarian! 

Authors:

Anton Varadi, born in 1854 in Zavod, Swabian Turkey, as WEBER.

Stefan Tomorkenyi (1866-1917) originally STEINGEISSNER.

Julius Somogyvari, born in 1895 as PREISSBERGER.

Johann Weidlein who was also born in Murga, became one of the leading authorities of the dialects spoken in the Swabian Turkey and was a well-known Hungarian historian. 

Josef Schmidt, historian and researcher.

Henry Kerri of Kaposszekcsö, historian and researcher.

Gyorgy Mueller of Izmény, researcher and historian. 

Henry A. Fischer, author and historian.

Our ancestral home in the Swabian Turkey soon became too small because of the population explosion and when the Military Boarder was abolished about 1865 in Croatia and Slavonia, many of the younger generation moved there on their own initiative.

Now they were in a different country, even though independent Slavonia was still a partner of the Hungarian Parliament. Hrastovac was the very first of the ethnic German settlements in Slavonia.

By the beginning of the 20th century, there was no agricultural land available at any price in the Swabian Turkey or in Slavonia. Another wave of young people left for the Americas, while some moved even more south, to the newly freed Bosnian territory. Bosnia was only finally freed from the Turks occupation in 1908, and was directly administrated by the crown, just as Banat was previously in 1722.

However, the Empire of Austro-Hungary was falling apart with the end of WWI, and it was divided in eight different countries. Difficult times followed not only for the Danube Swabian populations, but for their neighbours too. First came the recession of the 1920's, followed soon by the WWII and with it, the good times for our Donauschwaben was lost forever.

By Christmas of 1944 the Red Army had overrun and taken all of the Swabian Turkey. They met little resistance.

Then the drums beat in the village streets as the town-crier announced that all men between the ages of 17 to 50 years of age, and all women 17 to 40 years of age, were to report for registration for labour. In January of 1945 transport trucks with armed Russian soldiers collected the people. They were taken to the Soviet Union as forced labourers to the area around Rostov in the coalmining region of Dornbas in the Ukraine. They were the "war reparations" Hungary had to pay for being an ally of Germany.

The worst was yet to come.

Three men met at Potsdam and redrew the map of Europe: Joseph Stalin, Harry S. Truman and Winston Churchill. This is their proclamation:

"ORDERLY TRANSFER OF GERMAN POPULATIONS /(Potsdam) Conference, July 17-August 2, 1945/


"The Three Governments, having considered the question in all its aspects, recognize that the transfer to Germany of German populations, or elements thereof, remaining in Poland, Czechoslovakia and Hungary, will have to be undertaken. They agree that any transfers that take place should be undertaken in an orderly and humane manner.

Since the influx of a large number of Germans into Germany would increase the burden already resting on the occupying authorities, they consider that the Control Council in Germany should in the first instance examine the problem, with special regard to the question of the equitable distribution of these Germans among the several zones of occupation. They are accordingly instructing their respective representatives on the Control Council to report to their Governments as soon as possible the extent to which such persons have already entered Germany from Poland, Czechoslovakia and Hungary, to submit an estimate of the time and rate at which further transfers could be carried out having regard to the present situation in Germany.

The Czechoslovak Government, the Polish Provisional Government and the Control Council in Hungary are at the same time being informed of the above and are being requested meanwhile to suspend further expulsions pending an examination by the Governments concerned of the report from their representatives on the Control Council."

The Danube Swabians of Hungary were ordered expelled back to Germany where they originated from, to accommodate the Hungarians being expelled from Yugoslavia and Czechoslovakia. This was part of the "Humane population transfer" that would set all things right in Europe forever. It meant the expulsion of 15 million ethnic Germans throughout Eastern Europe. During the process two million would die. Our Donauschwaben who could did flee their ancestral lands ahead of the Red Army. Those that did not manage to flee fared the worst in former Yugoslavia. All of them, babies, children, old people, were thrown in Tito's starvation camps, which were only disbanded in 1949. Most of those starvation camp inhabitants did not survive to see the freedom.

The Danube Swabian experience in Swabian Turkey was unique from the Banat and Batschka because they were not part of the organized state sponsored and subsidized settlements, which resulted in planned villages and houses built before they arrived. Their experiences with the landlords and nobles and the injustices they suffered have no comparisons with the Banat or Batschka.

Today Donauschwaben are dispersed in all corners of the world. The majority is living in Germany, Austria, Brazil, USA and Canada.